“Colbert’s America is beautifully readable and delightfully smart; rich in examples and conceptual frame. McClennen gives us a master class in the critical pedagogy of Colbert.”
Geoffrey Baym, Associate Professor, Department of Media Studies, University of North Carolina Greensboro
In 2005, comedian Stephen Colbert left the cast of The Daily Show for his own show, The Colbert Report, which has since become famous for satirizing personality-driven political shows like The O’Reilly Factor and Hannity. Since the show’s first episode, Colbert’s program has entertained its audience, encouraged political discourse, and stirred some of the most complacent members of society.
In her new book Colbert’s America: Satire and Democracy, Penn State professor, Sophia A. McClennen, examines how the comedy of Stephen Colbert packs enough political punch to change the way a nation thinks. The first book to cover the various themes and features of Colbert’s satire, Colbert’s America gives readers insight into the powerful ways that Colbert’s comedy challenges the cult of ignorance that has been threatening meaningful public debate since 9/11.
McClennen suggests that Colbert does more than mock pundits and politicians: he actually has helped influence a new generation of actively involved citizens. As Colbert’s America explains, satire offers the public a medium through which to express resistance to reigning political policies and social attitudes. But Colbert’s satire goes even further, offering viewers myriad ways to engage with society.
Colbert’s America also claims that the ability to speak truth to power through parody or mockery is at the heart of political satire. McClennen suggests, for instance, that Colbert’s performance at the 2006 White House Correspondents’ Dinner, when he mocked the President to his face, was a watershed moment—for Colbert’s career, for the Bush presidency, and for highlighting a new era in media. Some of these same innovations can be seen in his recent engagement with the 2012 elections.
McClennen’s book makes a number of key arguments:
But all is not glory for Colbert’s satire. McClennen also shows that there are risks to his approach. His parody of a cult of personality likewise advances a cult of personality—that of the Colbert Nation. Some worry that some of his stunts have “crossed the line” and disrespected the democratic process. Also, his in-character performances are occasionally so funny that they risk reinforcing ideas he means to critique. And, most importantly, some viewers don’t even realize that he is actually performing a character.
Despite these potential pitfalls to his form of satire, McClennen argues that ultimately Colbert’s show offers his audience a way to “amuse itself to activism.” Against claims that suggest that satire encourages cynicism, apathy, or disrespect for democracy, Colbert’s America argues that Colbert’s satire is a powerful tool for fostering civic engagement.
McClennen writes, “Watch Colbert. Night after night, he does a show where he has a bunch of fun and raises viewer awareness of a range of major social issues. Even more, he lets his viewers in on the fun. What they do after they turn off their televisions is up to them.”